Essays in Gita is not a translation of verses - in fact it does not contain any verses from Gita. Instead, it is a collection of essays taking the reader through the essence of the text. Like all other books on Gita, this is an interpretation of the theory of Gita but perhaps one of the most expansive and unbiased one/5 Essay On Bhagavad Gita Words | 6 Pages Chapter 3: The Bhagavad-Gita The Bhagavad-Gita is considered as one of the oldest religious writings in the whole world. Hindus believe that it contains God’s message, similar to the Bible and the Quran If someone wants a microscopic view of the Bhagavad Gita these Essays are a must for everyone who studies Indian Philosophy. The author gives detailed analysis of the different schools of thought and their concepts and approach to this sacred text/5(45)
Essays on the Gita by Sri Aurobindo
Essays on the Gita by Sri Aurobindo — essays on the philosophy and method of self-discipline presented in the pre-eminent Hindu scripture, the Bhagavad Gita.
It was after reading these essays, essays on gita, in particular, that in the s President Wilsons daughter went to Sri Aurobindo and devoted her life — receiving the name Nishtha via his vision in the Sri Aurobindo Ashram at Pondicherry.
The first series of Essays on the Gita appeared in the monthly review Arya between August and July It was revised by Sri Aurobindo and published as a book in The second series appeared in the Arya between August and July In Sri Aurobindo brought out an extensively revised edition in book form.
Book format: PDFessays on gita, ePubKindle. The peculiarity of the Gita among the great religious books of the world is that it does not stand apart as a work by itself, the fruit of the spiritual life of a creative personality like Christ, Mahomed or Buddha or of an epoch of pure spiritual searching essays on gita the Veda and Upanishads, but is given as an episode in an epic history of nations and their wars and men and their deeds and arises out of a critical moment in the soul of one of its leading personages face to face with the crowning action of his life, a work terrible, violent and sanguinary, essays on gita, at the point when he must either recoil from it altogether or carry it through to its inexorable completion.
It matters little whether or no, essays on gita, as modern criticism supposes, the Gita is a later composition inserted into the mass of the Mahabharata by its author in order to invest its teaching with the authority and popularity of the great national epic. There seem to me to be strong grounds against this supposition for which, besides, the evidence, extrinsic or internal, is in the last degree scanty and insufficient.
But even if it be sound, there remains the fact that the author has not only taken pains to interweave his work inextricably into the vast web of the larger poem, but is careful again and again to remind us of the situation from which the teaching has arisen; he returns to it prominently, not only at the end, but in the middle of his profoundest philosophical disquisitions.
We must accept the insistence of the author and give its full importance to this recurrent preoccupation of the Teacher and the disciple. The teaching of the Gita must therefore be regarded not merely in the light of a general spiritual philosophy or ethical doctrine, but as bearing upon a practical crisis in the application of ethics and spirituality to human life.
Very obviously a great body of the profoundest teaching cannot be built round an ordinary essays on gita which has no gulfs of deep suggestion and hazardous difficulty behind its superficial and outward aspects and can be governed well enough by the ordinary everyday standards of thought and action. There are indeed three things in the Gita which are spiritually significant, almost symbolic, typical of the profoundest relations and problems of the spiritual life and of human essays on gita at its roots; they are the divine personality of the Teacher, his characteristic relations with his disciple and the occasion of his teaching.
The teacher is God himself descended into humanity; the disciple is the first, as we might say in modern language, essays on gita, the representative man of his age, closest friend and chosen instrument of essays on gita Avatar, essays on gita, his protagonist in an essays on gita work and struggle the secret purpose of which is unknown to the actors in it, known only to the incarnate Godhead who guides it all from behind the veil of his unfathomable mind of knowledge; the essays on gita is the violent crisis of that work and struggle at the moment when the anguish and moral difficulty and blind violence of its apparent movements forces itself with the shock of a visible revelation on the mind of its representative man and raises the whole question of the meaning of God in the world and the goal and drift and sense of human life and conduct.
India has from ancient times held strongly a belief in the reality of the Avatara, the descent into form, the revelation of the Godhead in humanity.
In the West this belief has never really stamped itself upon the mind because it has been presented through exoteric Christianity as a theological dogma without any roots in the reason and general consciousness and attitude towards life, essays on gita.
But in India it has grown up and persisted as a logical outcome of the Vedantic view of life and taken firm root in the consciousness of the race. All existence is a manifestation of God because He is the only existence and nothing can be except as either a real figuring or else a figment of that one reality. Therefore every conscious being is in part or in some way a descent of the Infinite into the apparent finiteness of name and form, essays on gita.
But it is a veiled manifestation and there is a gradation between the supreme being3 of the Divine and the consciousness shrouded partly essays on gita wholly by ignorance of self in the finite. The conscious embodied soul4 is the spark of the divine Fire and that soul in man opens out to self-knowledge as it develops out of ignorance of self essays on gita self-being.
The Divine also, pouring itself into the forms of the cosmic existence, is revealed ordinarily in an efflorescence of its powers, in energies and magnitudes of its knowledge, love, joy, essays on gita, developed force of being,5 in degrees and faces of its divinity. But when the divine Consciousness and Power, taking upon itself the human form and the human mode of action, essays on gita, possesses it not only by powers and magnitudes, essays on gita, by degrees and outward faces of itself but out of its eternal self-knowledge, when the Unborn knows itself and acts in the frame of the mental being and the appearance of birth, that is the height of the conditioned manifestation; it is the full and conscious descent of the Godhead, it is the Avatara.
The Vaishnava form of Vedantism which has laid most stress upon this essays on gita expresses the relation of God in man to man in God by the double figure of Nara-Narayana, associated historically with the origin of a religious school very similar in its doctrines to the teaching of the Gita, essays on gita. Nara is the human soul which, eternal companion of the Divine, finds itself only when it awakens to that companionship and begins, as the Gita would say, to live in God.
He becomes capable of that dwelling in God and giving up of his whole consciousness into the Divine which the Gita upholds as the best or highest secret of things, uttamaṁ rahasyam. When this eternal divine Consciousness always present in every human being, this God in man, takes possession partly6 or wholly of the human consciousness and becomes in visible human shape the guide, teacher, leader of the world, not as those who living in their humanity yet feel something of the power or light or love of the divine Gnosis informing and conducting them, but out of that divine Gnosis itself, direct from its central force and plenitude, then we have the manifest Essays on gita. The inner Divinity is the eternal Avatar in man; the human manifestation is its sign and development in the external world.
When we thus understand the conception of Avatarhood, we see that whether for the fundamental teaching of the Essays on gita, our present subject, or for spiritual life generally the external aspect has only a secondary importance. Such controversies as the one that has raged in Europe over the historicity of Christ, essays on gita, would seem to a spiritually-minded Indian largely a waste of time; essays on gita would concede to it a considerable historical, but hardly any religious importance; for what does it matter in the end whether a Jesus son of the carpenter Joseph was actually born in Nazareth or Bethlehem, lived and taught and was done to death on a real or trumped-up charge of sedition, so long as we can know by spiritual experience the inner Christ, live essays on gita in the light of his teaching and escape from the yoke of the natural Law by that atonement of man with God of which the crucifixion is the essays on gita If the Christ, God made man, lives within our spiritual being, it would seem to matter little whether or not a son of Mary physically lived and suffered and died in Judea.
So too the Krishna who matters to us is the eternal incarnation of the Divine and not the historical teacher and leader of men. In seeking the kernel of the thought of the Gita we need, therefore, only concern ourselves with the spiritual significance of the human-divine Essays on gita of the Mahabharata who is presented to us as the teacher of Arjuna on the battle-field of Kurukshetra. The historical Krishna, no doubt, existed.
We meet the name first in the Chhandogya Upanishad where all we can gather about him is that he was well known in spiritual tradition as a knower of the Brahman, so well known indeed in his personality and the circumstances of his life that it was sufficient to refer to him by the name of his mother as Krishna son of Devaki for all to understand who was meant.
In the same Upanishad we find mention of King Essays on gita son of Vichitravirya, and since tradition associated the two together so closely that they are both of them leading personages essays on gita the action of the Mahabharata, we may fairly conclude that they were actually contemporaries and that the epic is to a great extent dealing with historical characters and in the war of Kurukshetra with a historical occurrence imprinted essays on gita on the memory of the race.
We know too that Krishna and Arjuna were the object of religious worship in the pre-Christian centuries; and there is some reason to suppose that they were so in connection with a religious and philosophical tradition from which the Gita may have gathered many of its elements and even the foundation of its synthesis of knowledge, devotion and works, and perhaps also that the human Krishna was the founder, essays on gita, restorer or at the least one of the early teachers of this school.
The Gita may well in spite of its later form represent the outcome in Indian thought of the teaching of Krishna and the connection of that teaching with the historical Krishna, with Arjuna and with the war of Kurukshetra may be something more than a dramatic fiction. In the Mahabharata Krishna is represented both as the historical character and the Avatar; his worship and Avatarhood must therefore have been well established by the time — apparently from the fifth to the first centuries B.
We have also in the Harivansha an account of the life of Krishna, very evidently full of legends, which perhaps formed the basis of the Puranic accounts. But all this, though of considerable historical importance, has none whatever for our present purpose. We are concerned only with the figure of the divine Teacher as it is presented to us in the Gita and with the Power for which it there stands in the spiritual illumination of the human being.
The Gita accepts the human Avatarhood; for the Lord speaks of the repeated, the constant7 manifestation of the Divine in humanity, when He the eternal Unborn assumes by his Maya, by the power of the infinite Consciousness to clothe itself apparently in finite forms, the conditions of becoming which we call birth. But it is not this upon which stress is laid, but on the transcendent, the cosmic and the internal Divine; it is on the Source of all things and the Master of all and on the Godhead secret in man.
It is this internal divinity who is meant when the Gita speaks of the doer of violent Asuric austerities troubling the God within or of the sin of those who despise the Divine lodged in the human body or of the same Godhead destroying our ignorance by the blazing lamp of knowledge, essays on gita. It is then the eternal Avatar, this God in man, the divine Consciousness always present in the human being who manifested in a visible form speaks to the human soul in the Gita, illumines the meaning of life and the secret of divine action and gives it the light of the divine knowledge and guidance and the assuring essays on gita fortifying word of the Master of existence in the hour when it comes face to face with the painful mystery of the world.
This is what the Indian religious consciousness seeks to make near to itself in whatever form, whether in the symbolic human image it enshrines in its temples or in the worship of its Avatars or in the devotion to the human Guru through whom the voice of the one world-Teacher makes itself heard.
Through these it strives to awaken to that inner essays on gita, unveil that form of the Formless and stand face to face with that manifest divine Power, Love and Knowledge. Essays on the Gita Essays on the Gita by Sri Aurobindo — essays on the philosophy and method of self-discipline presented in the pre-eminent Hindu scripture, essays on gita, the Bhagavad Gita.
Book Details Author: Sri Aurobindo Print Length: pages Publisher: Sri Aurobindo Essays on gita Contributor: Krishna Book format: PDFePubKindle Language: English Book Download PDF. You might also like A Summary of Savitri. On Chinese Wisdom. La Madre por Sri Aurobindo eBook Español. The Mother Abides — Final Reflections. The Mother with Letters on the Mother. Transcendent Sky. Auro e-Books Books on Yoga and Spirituality Auroville, essays on gita, Tamil Nadu, India.
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Special Features in the Essays on the Gita by Sri Aurobindo by Ojasi Parameswaran (Sanskrit)
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Evil in Bhagavad Gita At the beginning of the battle, Arjuna argues that he cannot fight with others as this amounts to injustice to the others. He contends that the men standing to fight have families and children and it is wrong for him to kill these men. To appease Arjuna and to motivate him to fight, Lord Krishna delivers his sermon Bhagavad-Gita literature essays are academic essays for citation. These papers were written primarily by students and provide critical analysis of blogger.comted Reading Time: 1 min Essays in Gita is not a translation of verses - in fact it does not contain any verses from Gita. Instead, it is a collection of essays taking the reader through the essence of the text. Like all other books on Gita, this is an interpretation of the theory of Gita but perhaps one of the most expansive and unbiased one/5
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